2013年4月28日星期日

Project " Dear myself"




This is an experimental work about my research question:  the female characters film. The idea came up from the loneliness and helpless of modern girls. I hope to express the contradiction through a story about how a girl struggles with the voice of herself when she is trapped into trouble and negative thoughts.

I haven't got enough time to edit the footage, this short clip is one scene from it. After the PGD presentation I will finish this and arrange few more experimental short films.

film review, Judou ( 1990)





After the catastrophic Cultural Revolution the film industry in China encountered the fresh air of the “new wave”. The 5th generation directors include Yimou Zhang, Kaige Chen, Zhuangzhuang Tian brought masterpieces like “Judou”, “Red sorghum” and “farewell my concubine” on the screen. Due to reason that they was born in a special period of time in China, the so called socialist cinema had sunk into their nature, the focus remained on the peasants, works and solders. But what made the difference was without the government control and restriction; they owned much more freedom to create their own scripts and characters. ( In the time of socialist cinema, directors had to make their characters “rule models” for the audiences in order to show their absolute loyalty to the communist party and chairman Zedong Mao, the “wrong” instruction were never allowed to appear on the screen to the public.) Rather than extolling the great sacrifice female characters make for the country and party, 90s’ films emphasized women as “human” and their emotional desire and the right to pursue the life they dreamed of. “ Judou” as a classic of the time, designate the women who has exhausted her whole life against the patriarchy and the feudal ethic codes.  

Judou is forced to marry a old rich man who owns a dye house. After the first night of her marriage she finds out herself is not only the birth-giving machine but a object of his sexual abuse. Due to the approval of patriarchy system in her own subconsciousness, she suffers the pain day by day and doesn’t even have the courage to make a change. Aside the “husband” in this film, another male figure is the “nephew” of her husband who almost falls in love with his “aunt-in law” the first time they meet. He is another victim of the patriarchy, the only thing he dares to do is lurking around the peephole when Judou is in shower. This scene, meets the theory of Laura Harvey about “male gaze” in her book “Visual Pleasure and Narrative Cinema”; that is to say, “in a world ordered by sexual imbalance, pleasure in looking has been split between active/male and passive/female. The determining male gaze projects its fantasy on to the female figures which is styled accordingly. In their traditional exhibition role woman are simultaneously looked at and displayed.” [1] This bold, unique design in films at that time, obviously suit the taste of the international market and committees as it won the awards from Cannes Film Festival and Chicago International Film Festival in 1990.
In the Chinese conventions man is always the central of a family. If husband dies the elder son will take over the responsibility to “manage” the whole family, include his own mother. In this film, after Judou’s son ( whose father is the nephew of her husband) accidently pushes his nominal dad into the pool, he became the real owner of the family. He hates his genetic father for ruining the reputation of his mother and the gossip around—although he is just a 13 years old teenage boy, he shows his dark and despicable side to the audiences. He, at some points, is another “ husband” for Judou. After he kills his own father, Judou finally realized what makes this all happened is her recreance. 

2013年4月25日星期四

Film review, In the mood of love




Like the English name of this film, it’s about the ‘mood’, about the ambiguous tint of love. Without any sophisticated plot and or conflict, director Wong Kar-wai limn a simple story with a subtle emotion in his way, and it’s good enough to be called as ‘classic’. ‘I always wanted to make a film about this period, because it's very special in the history of Hong Kong, because it is right after 1949 and a lot of people from China are living in Hong Kong and they still have their dreams about their lives back in China. So like the Chinese communities in the film, there are people from Shanghai and they have their own languages and they don't have contact with the local Cantonese. And they have their own movies and music and rituals. That is a very special period and I'm from that background. And I want to make a film like this, and I want to recreate that mood.’
The story is about the love story between two neighbors after they find out their spouses are having an affair with each other. Lizhen Su, one of the most beautiful and elegant characters in the history of Chinese cinema, never has the courage to express her true feeling and pursue of happiness. She lives in solitude, endures the infidelity of her husband without even an ask. What’s worse, she falls in love with the neighbor Mr. Zhou, who just wants to take his revenge from her. Her love is implicit, subtle and scrupulous, she is the subordinator, she gets nothing but disappoint at the end. “ Everything from the music, to the glorious cinematography, to the sublime performances echoes the longing and inner emotion felt by the two protagonists.” [1]




Note
[1] http://www.lovehkfilm.com/reviews/in_the_mood_for_love.htm ( 21/04/13)

2013年4月13日星期六

Documentary: Yang ± Yin: Gender in Chinese Cinema


Produced by director Stanley Kwan, this documentary focuses on a variety appearance of gender in Chinese films from 30s to 90s. By interviewing several successful directors from Hong Kong, Taiwan and mainland China such as Ann Lee, Kaige Chen, Tsui Hark, Jin Xie and Che Zhang, Stanley analyzed the relationship between gender and personality in each particular period of time. For example, before the heat of Bruce Lee, Chinese film industry was mostly ruled by female films. Due to his personal preference, Director Che Zhang brought a surge of "pure masculine" characters in his Kong fu and ancient films. Different from the western style, heros in his films share one same personality: the indifference to females but in some point they treasure the emotion( friendship or some say homosexuality) with other male they respect. Meanwhile, some ‘sensitive’ topics are able to be discussed such as transgender issues and the reflection of the thoughts from directors themselves.

As one of the most prominent directors in Hong Kong, Stanley himself is partial to female stories and characters. He explained his preference in the beginning of this documentary as he grew up in a family with mum and sisters around all the time( Chinese say it as ‘ An excess of yin leads to yang deficiency’) and the sexuality of his. ‘I my opinion girls are generally stronger and braver than men. The toughness and explosiveness on women beyond our imagination. Women are considered as the weak in our society but this make them stronger, stronger than you think they are.' He said.

Reference

http://movies.nytimes.com/movie/136842/Yang-Yin-Gender-in-Chinese-Cinema/overview
(10/04/13)

2013年4月3日星期三

Film review: A simple Life





< A simple life > is a tear-jerker film in the year 2012 in Hong Kong by one of the most famous female director in Hong Kong Ann Hui. Adapted by a real story, Roger Lee is a film producer who lives with his servant Tao Jie, who served his family for over 60 years since teenager. One day Tao gets a stroke and asks to live in a care home. The highlight of the whole film is the life after Tao moves to the care house, there isn’t any conflict in this film, and instead it persists the rhythm of reality as much as it could. As the English name of this film, it is a simple but real life, almost the circumstances everyone may meet in our life in China.
In order to integrate with the world market, the film industry in Hong Kong nowadays lays great emphasize on commercial films. Among 81 films which were produced and shown in 2012, < A simple life >is the only one which explores the relationship between people and the social phenomenon. The aged tendency of population, high property price, the attitudes to new immigrants and so on. With the documentary-view shots throughout the film, I see what life is like in a care home, lonely and helpless. The emotions between Tao and Roger is subtle and implicit, in the beginning of the film, Roger, as a master in the house, is accustomed to have Tao cooking and cleaning for him, he even looks a little unconcerned about her. After Tao gets the stroke, Roger starts to realize how she takes good care of him in the past, the distance between them melts. We all have a ‘Tao’ around us, she may be our grandma, nice lady in the neighborhood or the teacher at high school, they are selfless to us, but we hardly pay back with our time and attention. As the director Ann commented the film herself: “The younger generation ought to know what they have lost.”
Ann Hui, as one of the greatest female directors in China, has her own style of directing. She casts her story, emotion, affection or even anxiety into films. As a 65 years old single lady who lives with her mother, it’s oblivious to see the purpose she chose this script at the first place. It’s no doubt a melancholy story, but we see hope, we see the desire of finding the intimacy back among us, we are still working on it.