2013年3月31日星期日

Research reading, the definition of female films


The difference of female films between Chinese and western was growing within culture and social ideology. The fable from Milton’s <Paradise lost> explained the origin of women as a rib of man which is wild accepted in the western world. Thus it can be seen that the social status of men and women was delivered by the religious belief. French psychologist Lacan Jacaueo summarized it as the famous “Phallogocentrism”: The privileging of masculinity in the construction of meaning; phallocentrism with a view to logocentrism.” The Chinese folklore indicates that human beings were created by a goddess called ‘ nv wa’, she was kind-hearted and selfless, when there appeared a big hole in the sky, she scarified herself to fill it up. It can be regarded that the women was respected and admired in some way in ancient China. As time passed the system of enfeoffment had taken root in China, women were gradually placed in asymmetry, imparity and adverse position. Man dominated the society while women were on a passive position and be imprisoning in the structure of morality. In the 1900s the world was concussed by the feminist trend of thoughts, promote gender equality and oppose the perpetuation of gender discrimination in economic, political, legal, and social structures.

British feminist film theorist Laura mulvey came up with her analysis of female film in her thesis “Visual Pleasure and Narrative Cinema” as: “ Woman as Image, Man as Bearer of the Look ”. In her opinion, the pleasure films give us was due to the scopophilia. “There are circumstances in which looking itself is a source of pleasure, just as, in the reverse formation, there is pleasure in being looked at …Woman displayed as sexual object is the leit-motif of
erotic spectacle: from pin-ups to striptease, from Ziegfeld to Busby Berkeley, she
holds the look, plays to and signifies male desire. Mainstream film neatly combined
spectacie and narrative.” (1). Briefly speaking, female characters work as the function as a  ‘decoration’ in western films, for the gaze of male spectators.

In the history of Chinese film the definition of female film is controversial. Nowadays most think that a female film ought to signify Equality consciousness, express the evaluation and desire of women. Although many of male directors such us Xie Jin and Zhang Yimou( represent the 5th generation director in the mainland China) has created many classic female characters such as Juer ( Red sorghum) and Judou ( Judou), some critics deemed that only female directors can transmit the “keenly-felt pain” as a woman to viewers. 

2013年3月28日星期四

Practical work: love at the first sight


Sophie and I did this short film in the boots library.
Story by Sophie and me
Camera and editing by me


2013年3月27日星期三

Ruan Lingyu:center stage (1992)




For more than a century film has been described as serving the function to “Catch reality on the wing”, it’s a blend of imagination which inspired from reality and the world of possibilities, reflects as a mirror of culture, society, economy and most importantly, the emotion shared by filmmakers and spectators. In China, motion picture was introduced around year 1896 but not until 1905 was the first film, a recording of a Peking opera “Dingjun mountain” was officially shown on the screen. My research topic is about female characters in contemporary Chinese films. The research is spitted into four parts: 1. the characteristics, features, development and transformation of female characters; 2. Directors of female films and their styles ; 3. The comparison of females characters from foreign culture (mainly about Hollywood and the UK film industry); 4; The difference among films from mainland China, Hong Kong and Taiwan.


 

The post-1930 era is called the first "golden period" of Chinese cinema, where several talented directors, mainly leftist, worked. The period also produced the first big Chinese movie stars, namely Hu Die, Ruan Lingyu, Zhou Xuan, and Jin Yan. Among them, Ruan Linyu, as an icon of that age, left behind 29 silent films and a piece of posthumous paper with words: ‘gossip can kill’, committed suicide in Shanghai on March 8, 1935. In the year 1992, film <Ruan Linyu> was produced by Golden Way Films Ltd in memory of this legend actress after five decades; she is still popular and remembered by many, she is living in our heart. “Ruan's acting was so natural, accurate and graceful that, even after 70 years, her films still seem fresh. She was adept at conveying meaning through her whole body, thus overcoming the limitations of early silent films.” (1) From 1927—1935, she had successfully performed in 29 silent films, but only 9 copies of these left today.

                             Maggie Chuang and Ruan Lingyu

Due to the difference of social ideology, the appearance female characters in early western films were presented in an obvious distinction. As Mulvey, Laura wrote; “In a world ordered by sexual imbalance, pleasure in looking has been split between active/male and passive/female. The determining male gaze projects its fantasy on to the female figures which is styled accordingly. In their traditional exhibition role woman are simultaneously looked at and displayed. With their appearance coded in strong visual and erotic impact so that they can be said to connote to-be-looked-at-ness.” (2) Traditionally, actress in Hollywood films in last 1930s served the basic two functions: 1. as erotic object for actors and spectators; 2. as a balance of the tune of a film. In Chinese philosophy male is called “Ying” and female is called “Yang”, only when “Ying” and “Yang” are in harmonious proportion can anything be composited in a right way. Actress in Hollywood in 1930s such as Greta Garbo and Ingrid Bergman were highlighted as features of beautiful, elegant and sexy, but few of them worked as a “leader” in a film. The hidden message was “Male honorable, female inferior”. The trend extended to the 1950s, when Marilyn Monroe’s maiden work “river of no return” (1951) was shown on the screen, it was like a blockbuster in the America and worldwide range. There were a big amount of close-ups of her legs or face as a burden of sexual objectification of male spectators. “Camera technology and movement combine with invisible editing, all tend to blur the limit of screen space. The male protagonist is free to command the stage, a space of spatial illusion which he articulates the look and creates the action.”(3) Either on the storyline or the technique wise the foundation was built up for the female characters.


When look back over a distance of 80 years, 1930 was the year of state awareness, political awareness and nation awareness for Chinese people, especially for women. More and more women were educated, commenced to fight with the feudalism and strive for the social states they deserved. The film ‘Ruan Lingyu’ is a biopic which combined drama and documentary in order to restore her 25 years legendary life, includes her splendent career and tragic personal life experience. As an actress, someone used to comment: "This is an actress who shows excitement down to the curl of her fingers, and whose face reveals every kind of mercurial change." She can be a seductive prostitute, a cordial mother or desperate nun, in the film ‘three modern ladies’, Lingyu concurred controversial voices and denials and volunteered to perform an Impoverished female factory worker who is seeking happiness and freedom in the cruel world, set a role model for female spectators. 



Ruan Played a prostitute in film 'Goddess' who can sacrifices herself for her child. This impressive scene of film is when she envisages the bully and tries to protect her little boy. The camera was set between the bully's legs, highlighted the brave of her and the pathetic fate of women lived in low-class.  

Compared to the life attitude of women in 30s and 90s, the difference is obvious. The film includes short interviews of Maggie Chuang and Jialing Liu, the main actress in this film. When the director Kuan asked Maggie if you were Ruan will you make the same decision to finish your own life, Maggie answered: “ As a actress, a celebrity, I totally understand the pain and pressure she was taking at that time, but I am a girl who never give up fighting, I am afraid I will let them disappoint.”





Bibliography



2.       Visual Pleasure and Narrative Cinema.” Film Theory and Criticism (1999)Mulvey, Laura

3.       Visual Pleasure and Narrative Cinema.” Film Theory and Criticism (1999)Mulvey, Laura



Reference


2013年3月21日星期四

Song of the exile (1990)




With the development of Chinese film industry, there was a surge of outstanding female directors appeared gradually since ‘70s in the Mainland China, Hong Kong and Taiwan. Compare to the coetaneous male directors, they gave exquisite and implicit descriptions to female characters, placed them in each particular historical and political environment, focused on their subtle inner world. On the other hand, the female characters they created were considered as symbols and epitomes to stand in for suffering of their nation, role models for those positive and inspirating women who share the same situation with them.

The best director winner of the Asia film award Ann Hui is the one of representatives of the contemporary Chinese film industry. Most of her works are feminist topics since her first film <CID> in the year 1977. When we looked back to her personal life path: bored in the Mainland China, moved to Macaw when she was 2 months old and then moved to Hong Kong at 5. Her mother was Japanese and she didn’t know about it until around 15 years old because of the sensitivity after world war 2. These are appearing in her semi-autobiographical film <Song of the exile> in the year 1990.

The story is linked by two clues: 25-year-old Ann and her mother. “After the Sino-Japanese War, Kwei Dz, one of the family members of Japanese soldiers accepted a Chinese officer's proposal and remained in China. Later they had a daughter named Ann. The officer went to Hong Kong to work, leaving Kwei Dz and Ann in Macao. Kwei Dz, unable to communicate with her in-laws, much less accept their ways, became remorseful. Yet the worst problem she had was that Ann did not accept her as a mother. After Ann got a Master Degree in UK she went back to Hong Kong. Kwei Dz had been feeling very homesick for her mother country and decided to take Ann and return to Japan. In Japan, Ann began to understand her mother's pain because she did not understand Japan or the Japanese. Later a telegram from Canton arrived saying that Ann's grandfather had had a stroke. Upon seeing her to grandfather, Ann realized that, in spite of his now frail body, a body once tortured by Red Guards, he was so hopeful for China's future. Ann saw that China was now trying to find its own ...” (1.)

“Diaspora” is one of the key words in this film, as well as the society at that time. Ann’s mother is a foreigner; she sacrificed everything she had in Japan for a plea from a Chinese soldier, but the result is not what she expected. Because of the cultural difference and miscommunication, she’s not accepted by the in-laws, not mention to be respected and loved by others. The indifferent environment unconsciously influent her personality on the foreign land, she turns to be anxious and insecure, not shows her emotions even to her own daughter (she used to put herself in danger for saving her brother’s kid). After her husband died and the younger daughter gets marred and moves to Canada with her husband, the loneliness and insecure feeling expends and she is so scary that no one will be there for her any more, so she decides to go back to Japan. The situation also happens on Ann and her sister; Ann got her master certificate of film in London but couldn’t get an opportunity to work for the BBC only because she is “not local”, Ann’s sister has to move to Canada for her husband. Although the situation was not like ‘40s and ‘50s any more, the invisible oppression from the patriachical society didn’t alleviate since the time changed. Due to the unstable political situation and the subtle relationship between Hong Kong and the Mainland China, women on both sides were struggling to seek for a better environment for living. The demands for women were enhanced but the society was fail to give them corresponding treatment they deserved. Despite of “ Ann” in this film, Maggie Zhang also gave an excellent performance of a girl who goes to Hong Kong from Mainland China for a chance to live a better life in the film “Almost a love story”. Although the two characters have nothing in common in regards to backgrounds, educational level and attitudes to life, they do share the same social ideology:Fighting with the male ascendance as well as looking for the value of themselves as “the essential” and “ the obsolete” rather than “ the other” . “Reunion” runs through the whole film, after be exiled for decades Ann’s mum finally goes back to Japan, rebuilds the relationship with Ann while this journey, women of the two generation finally starts to understand each other, the connection is getting closer. 





Bibliography
1.     Storyline from IMDB website http://www.imdb.com/title/tt0099927/




Reference

3.     “ Imagining a woman’s world: roles for women in Chinese film” Carolynn Rafman  


2013年3月14日星期四

Malak directing excise with Debrorah Tuck

Directing is a all around skill which requires us to give accurate instruction to all departments, a well known of composition and the all preocess of pruducing a film. This session with Debrorah was about when we were given a short script, how can we direct it and shoot via a mobile phone.
The script:

 MALac

Fade in from black: white text on black background:
Courage is the belief that there is
something more important than personal safety
Fade to black
Int.Day.Room
HE is sweating. Hard.
SHE stands impassive. Unconcerned.
HE rubs his wrist and we see HE is chained to the chair.
SHE
(Bright. Breezy)
Are you sure you wouldn’t like a drink?
(smiles)
Never too late to change your mind.
HE
(Afraid)
I swear, I swear. Please. Stop. Please?
SHE
(placing a briefcase in front of the chair)
Shush. Be quite quiet. It will no longer be necessary to
lie.
HE
I swear…
HER
Shush, shush.
(popping open the case)
I have here a malac. God it’s beautiful.
Could you hold him please?
MAN steps out of the shadows and forces HE’s hand
horizontal.
HE
Don’t. Don’t.

We worked in a group of 4 and tried different versions ( everyone had different apponion on this)

 


Final cut pro editing session